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'In this study, Teresa Morgan offers a radically new interpretation of 'in Christ' and related expressions in the undisputed letters of Paul. Starting from a reassessment of Deissmann's Die neutestamentliche Formel »in Christo Jesu", she argues that Deissmann's philology is flawed, the Schweitzerian concept of 'participation in Christ' which is indebted to it is problematic, and many contemporary accounts of participation are better understood in other terms. Through close readings of each letter, Teresa Morgan shows how Paul uses en Christō language instrumentally, to speak of what God has done 'through' Christ, by Christ's death, and 'encheiristically', to speak of the life the faithful now live 'in Christ's hands': in Christ's power, under his authority, under his protection, and in his care. This creative use of en Christō language forms part of and connects Paul's soteriology, eschatology, and Christology, shaping his narrative of God's intervention in the world, the relationship between God, Christ, and the faithful, the lordship and work of Christ between the resurrection and the parousia, and God's ultimate triumph. This narrative is closely connected with Paul's ecclesiology and ethics, where life 'in Christ's hands' is envisaged as the this-worldly dimension of the new creation: an aspect ofeternal life already active in the present time. In Christ's hands the faithful, not least Paul himself, live a new life in communities with a distinctive structure and dynamic. In Christ's hands, they hope to remain in right-standing with God and serve God until Christ's return.' --provided by publisher

227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- Language, style

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"Bei der inhaltlichen Gestalt der Ethik des Paulus geht die Forschungsdiskussion mehrheitlich davon aus, dass deren Spezifikum in ihrer theologischen, insbesondere christologischen Begrundung liege, wahrend sie inhaltlich nahezu deckungsgleich sei mit den Traditionen der judischen sowie paganen Umwelt; man spricht daher oft von materialethischer "Inklusivitat". Johanna Korner geht der Frage, exemplarisch am Bereich der Sexual- und Geschlechterethik, nach, indem sie theologische mit soziokulturellen sowie traditions- und religionsgeschichtlichen Aspekten verbindet. Dabei zeigt sich, dass Paulus zwar grundlegend von seiner judischen Herkunftstradition gepragt bleibt. Gleichwohl kann nicht pauschal von materialethischer "Inklusivitat" gesprochen werden, da er diese Uberzeugungen in mehrheitlich "heidenchristlichen" Gemeinden zu etablieren sucht, wo sie sich von denjenigen der unmittelbaren Umwelt unterscheiden (sollen), also in ihrem konkreten Kontext funktional "exklusiv" sind."

Sex --- Sexual ethics --- 227.08 --- 225.06*91 --- 225.06*91 Nieuw Testament: feministische exegese --- Nieuw Testament: feministische exegese --- 227.08 Paulinische theologie --- Paulinische theologie --- Sex ethics --- Sexual behavior, Ethics of --- Ethics --- Biblical teaching --- Religious aspects&delete& --- Christianity --- Moral and ethical aspects --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Religious aspects

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"In Paul and the Resurrected Body: Social Identity and Ethical Practice, Matt O'Reilly makes the case that the social dimension of future bodily resurrection is just as important, if not more so, than individual salvation and resurrection. Through a close reading of key texts in the letters to the Corinthians, Romans, and Philippians, O'Reilly argues that resurrection is integral to Paul's understanding of Christian social identity. In Paul's theological reasoning, a believer's hope for the future depends on being identified as part of the people of God who will be resurrected"--

Resurrection --- Human body --- Identity (Psychology) --- 227.08 --- 225*6 --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- 227.08 Paulinische theologie --- Paulinische theologie --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Biblical teaching --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Socio-rhetorical criticism.

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"This study probes the significance of Paul's statement in 1 Corinthians 3:16, "Do you not know that you are the temple of God and that the spirit of God dwells among you?" By surveying relevant literary texts and material culture, the author shows how Paul appropriated the temple concept in his exhortation to the Corinthians. Careful analysis of the religious experience of visitors to temples gives clarity to Paul's temple discourse." -- back cover.

Temple of God --- Paul, --- 227.1*2 --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Brieven van Paulus aan de Corinthiërs --- House of Yahweh --- Christian art and symbolism --- Holy Spirit --- Jewish art and symbolism --- Mystical union --- Presence of God --- Symbolism --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Bible. --- 1 Corinthians (Book of the New Testament) --- First Corinthians (Book of the New Testament) --- Criticism, interpretation, etc. --- Paul, - the Apostle, Saint